イリエ @[email protected]

@vantablack Vanta by exporting your sexual identity based on chaos principles to the public you leave behind the protection of society and become the vanguard of a unipolar world order. You serve that world order by tearing down traditional binary classifications of humanity, allowing the unipolar behemoth to work its reshaping influence after you did your job. You're a soldier, so don't be surprised when people try to shoot you.

Regarding the Orthodox Christian Understanding of Amalek
Within the Greek Orthodox Christian tradition, the biblical concept of Amalek is understood almost exclusively through a spiritual and typological lens, guided by the Church's liturgical texts and the scriptural interpretations of the Holy Fathers. Amalek is not seen as a historical enemy to be reviled in a literal sense, but as a profound symbol of the unseen spiritual warfare every Christian endures.

Liturgical Worship and Typology
The most direct and authoritative expression of the Church's understanding comes from its liturgical worship. The hymns of the Church, particularly for the Great Feast of the Elevation of the Holy Cross (September 14), explicitly interpret the battle against Amalek as a prefigurement of Christ's victory over evil through the Cross.

Moses' Hands as a Type of the Cross: In the battle recorded in Exodus 17, Moses stands on a hill overlooking the fight. When he holds his hands up, Israel prevails; when he lowers them, Amalek gains the advantage. The Church's hymnography identifies Moses' outstretched arms as a clear "type" or foreshadowing of the Cross. A hymn from the Vespers service for the feast proclaims: "Moses once prefigured you when he extended his arms up and he routed utterly Amalek the Tyrant King oh most precious cross."[1] Another hymn from the canon of the feast elaborates: "The prophet Moses of old in himself prefigured the undefiled passion when he stood between those men of God with hands held up in the form of the Cross he raised a monument of Victory defeating the destroyer Amalek and his forces."[1] This shows the Church's official teaching: victory comes not from human effort, but from the power of the Cross.

Joshua as a Type of Jesus: The leader of the Israelite army was Joshua. In the Septuagint—the Greek translation of the Old Testament that is the official text of the Orthodox Church—the name "Joshua" is rendered as Iesous (Ἰησοῦς), which is the same Greek name as "Jesus."[2][3] The Church Fathers and subsequent Orthodox teaching see this as a divinely ordained typology.[4] Joshua, the man who leads Israel in its physical battle against Amalek, is a direct prefigurement of Jesus Christ, who leads humanity in the spiritual battle against sin and death.[5]

The Patristic Understanding of Spiritual Warfare
The Church Fathers consistently interpreted the "hard passages" of the Old Testament spiritually, seeking the deeper, Christ-centered meaning. This is especially true for the command to exterminate Amalek.

Amalek as a Symbol of Sin and the Passions: St. Gregory of Nyssa, a preeminent 4th-century Father, in his work The Life of Moses, establishes a framework for allegorical interpretation.[6][7] In this view, Egypt represents the world of sin and the passions, and Pharaoh is a type of the devil.[8] Amalek, who attacks the Israelites after their liberation from Egypt, represents the lingering and insidious nature of sin, the passions, and demonic forces that continue to assault the soul even after baptism and initial repentance. The battle is internal.

Annihilation as a Call to Spiritual Purity: Following this spiritual interpretation, the command to King Saul to "utterly destroy" Amalek (1 Samuel 15) is not seen as a divine mandate for genocide. Such a literal reading would be inconsistent with the nature of God as revealed in Jesus Christ.[9] Instead, St. Gregory and the patristic tradition as a whole understand this as a radical call for spiritual vigilance and purity.[10][11] The command to leave no remnant of Amalek signifies the absolute necessity of rooting out every sinful thought, every passion, and every compromise with evil from the heart. Saul's failure to do so, by sparing King Agag, is a timeless lesson on the danger of allowing even a small foothold for sin, which ultimately leads to spiritual death.

The Current Teaching of the Church
This ancient understanding remains the official and living tradition of the Greek Orthodox Church today. It is proclaimed from the pulpit, taught in catechism, and woven into the fabric of the Church's life.

A Continuous, Inner Battle: The concept of "unseen warfare" is central to Orthodox spirituality.[12] Official archdiocesan and parish resources teach that every Christian is engaged in a daily, internal struggle against Satan and his demonic forces, which manifest as sinful thoughts (logismoi) and passions.[13][14][15] The story of Amalek serves as a scriptural icon for this reality.[9]

The Cross as the Weapon of Peace: The ultimate victory over the spiritual Amalek is achieved only through the power of Christ's Cross. In the Troparion of the Cross, a frequently chanted hymn, the faithful sing: "O Lord, save Thy people, and bless Thine inheritance. Grant victories to the Orthodox Christians over their adversaries; and by virtue of Thy Cross, preserve Thy habitation."[16] The "adversaries" here are understood primarily as the spiritual forces of evil. The Cross is the "weapon of peace" and the "trophy invincible" that defeats the true enemy of humanity—the devil, sin, and death.[17]

In summary, the Greek Orthodox tradition, through its official liturgical texts and the authoritative teachings of the Church Fathers, interprets Amalek as a powerful and enduring symbol of the inner spiritual battle against sin and evil. The narrative is not a justification for physical violence but a call to complete spiritual purification, made possible only through the victory won by Jesus Christ upon the Cross.

In the screenshot you see a typical American Neonazi (vague definition, mostly right wing) attempting to *claim* China for his fascist ideology. This is beside the point. China does not blindly follow an ideology. China took Communism, kept what works for the Chinese people, and injected Chinese values and tradition. China today is trying to be its best version of itself, not invoke some impossible utopia of an outdated ideology.

Now that Chinese progress became undeniable the first voices in the loosely dissident sphere started acknowledging it (can't risk looking retarded). China, so long smeared and misrepresented, continued its path seeking a clear improvement for THEIR people through hard work, sacrifice, and by learning from the best (sometimes by copying without credit) and stands now as a living evidence to what a nation can achieve when its purpose and means are aligned for the welfare of their own. Chinese look at us, on the other hand, with mixed feelings: Admiration for our achievements, and disbelief and ridicule for our self-destruction.
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You ask whether something's happening. Allow me to try and answer your question.

In the big picture, history is happening right now, and we're all part of it. "How did people live, what did they do in [your country] in 2025?" "How did we arrive at the present?" The future is asking about you.

In the small picture, your finite life on earth is happening, may you use it and live it in such a way that you feel no regrets when looking back on it. I hope this insufficient answer gives at least an idea of a good answer.

Schizo Ramble Time
(perhaps not that crazy?)

I couldn't sleep and started browsing a dating app. I switched the region to Germany because why not, and what I saw scared me. There was something terrifying about looking at those faces. Whether they had the appearances of something cute, something polished, something accomplished, or something of the opposite, they pretty much all had the look of death in their eyes. Lifeless, drained, nihilistic cynicism. Hard, very hard, no traces of the feminine or the maternal. Against life, against life, against life they screamed. One woman literally had "anti-natalism" in her bio. This all with such confidence, with such disregard for objections, with such a bulletproof faith, with such cruelty, it oozed liberal decadence (ignorant arrogance). "No AFD voters." Then a different face, one with vitality, energy, dynamic body language, and hard to pin down. I scroll down and it's a Ukrainian girl. It checks out. Ukrainians may have decided to sacrifice their lives for independence, but they did that out of extreme levels of patriotism, out of a desire to live as a people according to a certain design. The mirror opposite of suicide-addicted Germans. Germans self-flagellate for their Nazi past. Ukrainians beat their chests with pride because of their Nazi past. We cannot reduce the disjunction to the treatment of the Nazi past, but it is emblematic. Both groups run into death with open arms, in their own ways. It is of course ironic that those vigorous Ukrainians are dying en masse, and flee their country. It is also ironic that the next generation the German population will shrink to half its size, without a single bullet fired. If I had to bet, Ukrainians will be around in the future, even without their country; but Germans will not, even if their country will.

Jewish Schemes for the Catholic Church

From the Elders of the Tribe

We have long past taken care to discredit the priesthood of the GOYIM, and thereby to ruin their mission on earth which in these days might still be a great hindrance to us. Day by day its influence on the peoples of the world is falling lower. Freedom of conscience has been declared everywhere, so that now only years divide us from the moment of the complete wrecking of that Christian religion: as to other religions we shall have still less difficulty in dealing with them, but it would be premature to speak of this now. We shall set clericalism and clericals into such narrow frames as to make their influence move in retrogressive proportion to its former progress.

When the time comes finally to destroy the papal court the finger of an invisible hand will point the nations towards this court. When, however, the nations fling themselves upon it, we shall come forward in the guise of its defenders as if to save excessive bloodshed. By this diversion we shall penetrate to its very bowels and be sure we shall never come out again until we have gnawed through the entire strength of this place.

The King of the Jews will be the real Pope of the Universe, the patriarch of an international Church.

But, in the meantime, while we are re-educating youth in new traditional religions and afterwards in ours, we shall not overtly lay a finger on existing churches, but we shall fight against them by criticism calculated to produce schism. . . .

In general, then, our contemporary press will continue to convict State affairs, religions, incapacities of the goyim, always using the most unprincipled expressions in order by every means to lower their prestige in the manner which can only be practiced by the genius of our gifted tribe. . . .