It’s more that various heretics over the years attempted to make unauthorized Biblical translations into common languages at the time. More recent examples of this - like Jehovah’s Witnesses “New World Translation” - are illustrative that the concern was and is basically valid. I‘m not even a papist and I can see what the real problem was.
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Some people might claim that the Ashkenazi Jews writing the Yiddish language in so called Hebrew letters is proof that Ashkenazi Jews ancestors were from ancient Israel
But the Ancient Hebrew language uses a different alphabet than the modern so called Hebrew alphabet
The language of Aramaic used in the liturgy of some middle eastern Christians is closer to ancient Hebrew than Yiddish is
Additionally Arabic is closer to Hebrew
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Mar Babai Church of the East liturgy explaining what he thought of the trinity and the incarnation without using those words at link
word limit
https://web.archive.org/web/20170210080240/http://www.nestorian.org/
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I can understand the difference between the position of the Oriental Orthodox and some among the Church of the East
But I can not even understand what the rhird position of the Roman Catholics and Eastern Orthodox that you call hypostatic Union is
But a Roman Catholic Pope wrote a statement of agreement with the Church of the East after the Roman Catholic Church so called infallibly dogmaticly declared them wrong in a council
The Hypostatic Union affirms Jesus Christ is fully God and fully Man; that is, two Natures - Human and Divine - united into a single Person.
What occasioned the discussion was the fallout / aftermath of the deposition of Abp. Nestorius, who infamously denied the use of the term “Theotokos” to the Virgin Mary - proposing instead the term “Christotokos“.
This was anathematized at the Third Ecumenical Council, largely due to the work of Abp. Cyril of Alexandria. One of his foundational texts affirmed a “single Nature” of Christ - but that teaching was clarified at Chalcedon with the more accurate term “Person”.
Monophysites are those that rejected the Chalcedonian “update” - insisting that Jesus Christ only has a single Nature; ostensibly on the grounds they think for sure that Abp. Cyril absolutely meant that, literally as stated - not that it was an outgrowth of the enormously complicated difficulties stemming from translating between vastly different languages.
To me, it’s quite obvious that Chalcedon is correct.
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This translation of liturgy by Mar Babai says
"Likewise the Sonship of the Son is in two natures, one person.
So the Holy Church has taught."
It mentions two natures and one person which seems to be the same thing Chalcedon said
So how is Chalcedon supposed to be different than what those members of the Church of the East who believe in that Liturgy believe?
Also does person mean
1 Individual
2 Persona
3 Human
Unclear
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Or does Person mean a corporate or government entity that is neither a single individual nor a single human but a legal fiction
From what I see here, it looks basically Orthodox; it even says “Qnumas” is nearest-equivalent to the Greek “hypostasis” which is where that term Hypostatic Union comes in.
I’m not entirely sure but, that if they‘re claiming to be “the Nestorean Church”, that might be part of the “problem“ as Nestorius was deposed and Nestoreanism was anathametized. If they’re arguing it’s wrong to call Mary the “Theotokos”, there‘s the answer. But this brief doesn’t specify that.
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Book of Marginatha part 3 chapter 6
http://www.nestorian.org/body_book_of_marganitha_part_iii.html#part3chap6
Hypostasis is translated as person in Hebrews Chapter 1 the exoress image of his person if I remember correctly & I might not
But person is a very problematic word choice in modern English
If one God is three persons is that one God three individuals, three persona, three hypostasis, three legal entities
This all has different meanings using the word person
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Hypostasis is translated as person one time in Hebrew 1:3 in the king james and is not translated as person any other time in King James according to this link for it's strong concordance number
I would suggest that it is possible linguitically that the original references to the father, son and Holy spirit were referring to hypostasis but not referring to people in the modern sense of the word at all
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Book of Marginatha part 3 chapter 6
In previous links addresses Mary's titles
Yeah there’s the answer; they trip out over “Begetter of God”, which is their rendering of “Theotokos”. This was the entire subject matter of the Third Ecumenical Council; and the Fourth Ecumenical Council proved necessary to prevent an extreme reaction.
I’m probably not the guy to ask for help about the meaning of the word “person”; the default Greek term is ”prosopon” which heavily carries the connotation of “Face”. When discussing the Holy Trinity, “hypostases” is used like that. I don’t precisely know why they switched from “prosopon” to “hypostases” when talking about Divine Persons; might have something to do with the Divine Prosopon already being tied to that which “Man cannot look upon and live” - but that’s admittedly a stab in the dark so don’t quote me on that; my point though is that these normal everyday sorts of words tend to already be used in very concrete senses that can be misleading in such lofty philosophy.
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My understanding is that Greek Hypostasis which did not mean the same thing as Persona in all context became etruscan Persona which is not the same as Person in modern English in all context
"One person" when you talk to a normal English speaker who is not a lawyer means One Individual Human Being
If it is not a human it is not a person
Are they claiming there is one God composed of three individuals who are 3 human beings?
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The word Individual is different than the word Persona
One individual can play multiple personas in a play
Multiple individuals can also play one persona in a play
They distinctly chose the word Person instead of Human, or Individual or Hypostasis or Persona
A person is a very poor word choice when speaking to modern English speakers
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If God is three human beings who are each different than each other
Then the properties of the Son must be different than the Father which must be different than the Holy Spirit
But if you take a look at the descriptions of each of them mainstream theologians I heard list exactly the same properties except who proceeds from who
But there is no where for a Omnipresent being to travel or proceed to because they are already there
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As far as I know that is incorrect and ancient Greek would not have called them Person because there is no Greek word that transliterates into Person
They might have been called Persons in later translations into other languages
"Greek Myth is packed with non-human persons; such as Cyclops, Medusa, Nymphs and Sirens etc etc."
Divine Personhood must necessarily have many things distinguishing it from Human Personhood. Nevertheless, in the Gospel, at the Baptism of Christ, God the Father has a speaking role - as the Voice from Heaven claiming Jesus is ”His beloved Son in Whom I am well-pleased”. Among a few others.
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http://www.nestorian.org/body_book_of_marganitha_part_iii.html#part3chap5
The book of marganitha part 3 Chapter 5 as I understand it explains
That some of the properties of divinity are mutually exclusuve with the properties of mortal humanity
My understanding of how they tried to reconcile it in the document is that
Jesus the human is not divine and Jesus the God is not human but the two are united
The possesion of both mortal and divine seems self contradictory to me
… One person" when you talk to a normal English speaker who is not a lawyer means One Individual Human Being
… If it is not a human it is not a person
Yeah I rather doubt personhood was limited in that way, in a polytheistic society
Are they claiming there is one God composed of three individuals who are 3 human beings?
Nope; only the Son of God has human nature that He received from His mother.
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Israel also known as Jacob was of Syrian or Aramean ancestry according to some translations of Genesis and Deuteroronomy
Syrian Palestinians have a higher percent ancestry from ancient Israel than Ashkenazi Jews
At least some of The liturgy in at least some Churches among the Church of the East is in Syriac
Part of a liturgy
Neither His Godhead is of the nature of the mother,
Nor His humanity of the nature of the Father;